Thursday, January 27, 2011

Should We Really Burn the Bridges?




I woke up this morning and I was still here.
Unwanted thoughts banished were once again near.
I can leave them with yesterday and travel only so far,
And when I wake up, once again, here they are.

These sturdy old bridges that connect to our past,
Composed of old memories determined to last,
Have an entrance in twilight, and an exit in dawn.
But across these old bridges we learn to move on.

As we move, we look back and the road starts to fade,
But the bridges of decisions once carelessly made,
Stand strong, a reminder of where we have been,
And where we want never to travel again.

Though some we love stand on the bridge's far side,
And see the span in between as too broken and wide,
and the distance they view as uncrossable space,
We can hope this bridge too will be mended by grace.

-- Thom Hunter

If we live long enough, almost everything we see, hear or do becomes a trigger for a memory of something we have seen, heard or done. It would be nice if we could do a selective match and everything we experience today would bring back only the best of yesterday, but our memories are not that easily parceled, and we're left to sort in the present the things of the past. What a gift. Each time we experience something painful or something joyful, we get another opportunity to put our past into a widening perspective.

This morning was exceptionally bright and beautiful, no clouds and little wind to stir the briskness of the winter chill. Standing at the pump, filling the car with gas, I was distracted by a tiny wave and a big grin. A little boy -- about four -- was perched like a cowboy on the side of the bed of a sleek Ford F-150 and he was delighted, freed from the confining car seat while his mother pumped gas and occasionally poked him in the ribs and ran her hand across his head. He laughed and kicked his boots against the side of the truck, leaning away from her, pretending to fend off her affections. And then he stopped, caught my eye, smiled, waved, and threw his hands up in the air with a "whatever" look to the sky.

Another car pulled up to the pump across from the truck and he repeated his act, a friend to all. His mother finished filling the truck, mouthed what looked like the words, "little monkey," swept him inside, buckled him up and away they drove.

Memories encroached. Me as a child . . . me as a father with little children . . . me as a grandfather. Generational moments of the decades . . . wide-eyed, bleary-eyed, wide-eyed again . . . sometimes teary-eyed with sadness, sometimes closed-eyed in frustration and regret, sometimes clear-eyed and brilliant blue in laughter or peace. The mind's eye fights the reluctant mind in the memory process, but very few things are sifted out. I wish I could say that all I see in the mental rear-view mirror is good, but it is not. Some of those bridges were tough to cross then and rough to remember now.

Though "bridges" serve only as metaphors in relation to our memories, it is amazing how many true bridges I can remember.

A bridge in the park near our home where my father would take us on visits. Made of large stones and mortar, it arched above a creek that often ran dry. We could have run across the ground but we always chose the bridge. I remember standing on it with my brother and my sisters while my dad took pictures of us with his black-and-white box camera. All was well on those spread-out Saturdays.

A bridge in the country near Bridgeport, Texas where my dad would stand with his 22 caliber rifle shooting beer bottles on the banks of the muddy river, occasionally picking off a wayward and clueless squirrel. The shots would echo through the countryside then and through my memory now.

A bridge near Denton, Texas where I posed for photos once, with long hair and confident grin, looking for the world like I had the world under control . . . shortly before my first fall as a college freshman, beginning a spiral into same-sex exploration that would have all my world under its temptation-fueled control for way too long and at too great a price.

There were more bridges, big and small, architectural wonders over great gorges to two-by-fours over grimy creek-beds. Too many to remember. Ahhh . . . see, some bridges just "burn" on their own.

The person trying to leave behind a regrettable past or overcome a suffocating present shrouded by sexual brokenness, whether unwanted same-sex attraction, pornography addiction, adultery or other, yearns for a sledgehammer to knock down those bridges, or fuel for a raging fire, plus the determination never to re-build or re-trace the steps across the perilous threatening plunge that remains beneath those beckoning bridges. Burn those bridges . . . one-by-one . . . crisp and done, like tossing photos in a campfire.

Memories, however, are not ashes. They don't follow the wind out onto the horizon and disappear into the night sky.  They linger like a determined fog and hold us back for one more try above the gorge, reaching for what seem like irretrievable relationships with friends and family who may have long-since stopped waving and wondering. The toll booth on those bridges requires a second-or-more-chance ticket, but . . . that ticket may have burned with the bridge.

So, the question is, when one is determined to move on to a new life, how much energy should go into dismantling the stones and mortar, beams and planks, steel and lumber from the past? Maybe there are good reasons to return? In reality, each of our lives is a messy mixture of good and bad things seen, heard and done. The raging torch does not discriminate between Redwoods and scrub brush, the really good and the really bad; it burns it all if left to run its course.

If every bridge is burned, we become islands of ourselves.  No thanks.

Some bridges smolder and remain unsafe for any further travel.  People in your past who were a part of your sexual fall should remain in your past, left alone like hot coals. The memories alone will be tough enough to take to God on a regular basis when they intrude. Given time and left untended, those bridges will collapse on their own. Leave them to their own weight and don't try to convince yourself that you need to go back and make things right. That's what confession and prayer are for.

Some bridges were burned by others the minute we stepped off of them. We turn timidly around and nothing remains, not even a firm bank on which to start the rebuilding process. Running in the air like a hapless cartoon character, we eventually see there is nothing beneath our feet. If those who burned them ever relinquish control, perhaps God can rebuild those. For instance, while I am convinced God is hearing the prayers of many, my sons and my daughter have, at this point, moved even beyond waving distance. I've consumed a mountain of materials in my efforts to re-build that bridge and not even a rope extends across the chasm. This one is God's; His will to prevail.

Some bridges are just no longer bridges, no matter how hard you try to keep them spanning. Time takes care of some of them, but not if you refuse to cooperate. The man who abused me is, in all likelihood, dead, but, if not, the decades of distance makes him so to me. My father, who surrendered to alcohol, is also dead. Those of us who so long for the extension of forgiveness and grace for the harm we've done to others only pay lip service to those great gifts if we do not extend that grace and forgiveness to those who hurt us. One of the saddest sounds I hear are the plaintive cries of those still bound by past hurts done to them, allowing their present to be dominated by the pain of the past, clinging to it, claiming it as an identity.

"But, I can't move on," they say. "Too much happened to me for too long."

Buddy . . . that bridge needs to be burned. Crossing back and forth on it in your solo journey gets you no where. It's all beginning-agains and do-overs. Burn that one and you may soon see it is constructed only of memory. There's nothing real there anymore. As painful as it is to realize, the perpetrator likely moved on across that bridge.  Unless there is something you can still do to protect others, let God collect that toll while you move on to the next bridge, and find that . . .

Some bridges are still beautiful and strong, like the people who stand upon them.  Maybe you are afraid to take a step onto a bridge you only thought was burned, fearful it might collapse beneath the weight of history, succumbing to the reality of repeated failures. You don't trust it because you yourself seem so unworthy of trust. And yet, standing there in the middle of the bridge is someone who says "try again."  A bridge-keeper, appointed by God Himself, who does not give up on you and will stand with you until your balance returns. A bridge-keeper positioned to prove not all bridges are burned.

Life is too precious to decide at some point that it is pointless to relentlessly pursue restoration. We're not bound by the bridges of the past when we are bound to the Ultimate Bridge-Builder. Only if we do not believe in God can we be excused from seeking to be renewed and restored to the persons He purposed us to be. We're not accidental tourists in a wayward world; we were planned and placed on a path . . . but found ourselves too enticed by a bridge to another direction.

And the God of all grace, who called you to His eternal glory in Christ, after you have suffered a little while, will Himself restore you and make you strong, firm and steadfast. -- 1 Peter 5:10

Even as Christians, we are not promised that we will be spared suffering and difficulty. In fact, the opposite is true. We know we will have difficulties. What God promises is that He will always restore us after any trial we undergo. Suffering is for a "little while" only, and will be followed by God's healing.

God's healing.

Now that's a bridge we need to cross when we come to it.

God Bless,

Thom

Thursday, January 20, 2011

It Really Will Be All Right




Breathe deep . . .
Turn around . . .
Slow the mind . . .
Still the tongue . . .
Seek the eyes . . .
Extend the hand . . .
Feel the peace . . .
Take the love . . .
Breathe again.

I'm not sure who first said the words "divide and conquer," but I think I heard the devil cackling in the background. Through the years, I have seen and felt how strife and anger and suspicion and ignorance can be wielded like swords to separate and silence, divide and conquer, substitute stilting shadows for life-giving sunlight, bring down dark curtains between those who were meant to love each other and lift each other up. Instead, turning away, they withdraw from both sides and wander away once-again bloodied . . . divided. Conquered, each. No winners here, though one or the other declares a hollow victory, bolstered by claims of greater goodness.

The result?  Timidity on the part of one. Disturbing determination from the other.  Reaching out for reconciliation dissolves into claims of manipulation, a rapid-fire repetition of past failures, a parading forth of the list of wrongs and the ensuing self-defensiveness, hands flailing, voices rising, fingers accusing, backs turning. Walls thicken, hopes fade, chances of healing the rift recede. It will take more than a double-dog dare to bring either to the table again.

Why do we so lavishly award the devil what he thinks is his due?

"I know myself," we think. "I'll just screw this up anyway. I'm not trying again."

No you don't. You might not. Maybe you should; maybe you shouldn't.

"They know me," we think. "They're just waiting for me to screw this up."

No they don't. Maybe they are; maybe they aren't.

Maybe we think too much.


Perhaps it is easier to erect a wall of mirrors and see only ourselves, every flaw there to mock us in multiples, our own reflections crowding out the incrimination of others.

Easy or not, it isn't the right thing to do.. 

Breathe.

For the sexually-broken, relationships are decidedly complicated. It is not easy to walk through life balancing between the weight of judgment and the weight of want, pits on each side of the narrow path.  The weariness of willful sinning that comes out of a will worn down by weakness pulls like quicksand, draining the energy needed to resist and stand on stable land.  When your hand goes out and your cry is heard, but you grasp air and the response is silence, you are tempted to narrow your focus down to survival, just getting out of this pit and worrying about the others to come later. That's not progress. That's repetitive pain.

Being sexually-broken, with a past prone to bad decisions, does not determine that we are now devoid of discernment. If anything, we should be even more determined to make good decisions, especially about relationships. The truth of the matter is that some people may never be helpful in our struggle to re-establish a life that bears a resemblance to purity. Even some of the well-meaning are not well-equipped. It's not selfish to realize that we are the ones at risk here. Yes, others have been hurt by our failings and deserve to taste of the fruits of our repentance, and we have much making-up to do, but there will never be fruit if we are so distracted to please them, to perform, to perfect ourselves to their specifications. The road to professed perfection is paved with a preponderance of lies.

The devil would like little more than to keep the sexually-broken person in a round-robin of rejection, remorse and rebuilding. That's not repentance. It's self-torture and it demeans the good of those who really are pulling for you. Not the finger-pointers, but the ones who stand with palm extended and ankles braced against the edge, urging you to move out, not dig down deeper.

We can rebuild some relationships and build new and healthy ones. We just have to be willing to let some stones lie to the side in hopes that God will add them back to the wall in His due time. The devil would have us scramble around trying to put it all back together again, not wanting us to see the truth that many times God intends the new structure to be something altogether different.

So, how do we go about this rebuilding?

1. Distance yourself from strife.  I don't know how many times -- although I am sure someone is probably keeping count -- I have prematurely approached someone who has declared themselves permanently separated from me -- and what they have declared as my overwhelming sinfulness -- and tried to get them to see me in a new light. I have learned now that if that darkness is to be penetrated, it will be by God, not me. Sometimes moving on is the only way to reduce the distance.

2.  Don't give up the most important right of all.  You have a right that cannot be stripped from you through any incrimination. In God's eyes, through the saving blood of Jesus Christ, you stand on equal footing with your accusers.

Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God -- children born not of natural descent, nor of human decision or a husband’s will, but born of God. -- 
John 1:12-13

You are one of God's children, by . . . right. And, if you are not, because you have not believed, you will be if you do.

3.  Don't ever allow yourself to think that God loves you any less than He loves anyone else. Sometimes it can be difficult to realize the great immensity of His love against the diminished love of those who have been deceived or damaged by our brokenness. That pesky question . . . "How can God love a sinner like me?"  . . . was answered long, long ago. He loves you. Don't doubt that. Use it for the power it bears in your life on the days you feel unlovely or unloved. It does not wane.

4. Wesist the wedgemaster. Run like a wascally wabbit when the devil descends to drive wedges between you and those who are still able to care. Haven't we already given the devil enough reasons to delight over his destructiveness without letting him devastate us more by dealing a death-blow to our dealings with those who have been gifted by God to love us?  I find it hard to accept love, and yet . . . God is love.

Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and He will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. -- James 4:7-8

5.  Be tender; be receptive. Repetitive remorse can lead to flinching, a weariness that trying again is just a part of failing again. We walk as if we are bruised; don't touch. Don't talk to me. And yet, it is often a touch, a word that soothes and heals. And it is through the hands and hearts of those around us that God will have His work done within us.  Receive from those He has chosen to use in your life.

A bruised reed He will not break, and a smoldering wick He will not snuff out. -- Isaiah 42:3

6. Do it all again if you have to.  Distance yourself from strife . . . remember your right to be a child of God . . . realize His enduring love for you . . . resist the devil . . . be receptive to God's work through others. These good things do not change.

Breathe deep . . . 
Turn around . . . 
Slow the mind . . . 
Still the tongue . . . 
Seek the eyes . . . 
Extend the hand . . . 
Feel the peace . . . 
Take the love . . . 
Breathe again.

It really will be all right.

God Bless,

Thom

(Note: My new book, Surviving Sexual Brokenness: What Grace Can Do is now available through my website:ThomHunter.com, or on Amazon.comBarnes and Noble.com or through your local bookstore. The book is available in soft-cover, hard-back or Kindle and Nook e-books. Autographed copies are available through http://thom-signsofastruggle.blogspot.com/Thank you!)






Thursday, January 13, 2011

By What Are You Surrounded?




I tire at times of wondering what is happening to me
Who I was and who am I and who I'm meant to be.
Like going in and out a door with choices in between
Choices close and clear now, but for so long so unseen.

I was here and I was there but I was never anywhere
Surrounded by a self that I could never dare to share.
When wondering turns to wandering we're not where we want to be,
Self-surrounded, not surrendered, and unable to be free.

Looking out, we reach for those who claim to want us free
But box us in and see us as they think we'll always be.
Look up instead, the God of Wonders, makes our wondering cease
The only God of love and grace; He gives the wanderer peace.

-- Thom Hunter

How can you be lost and alone and yet surrounded by a smothering presence?

How can you be so in need of insight from others and yet drowning in it at the same time?

How can you stay perched upon a fine line between hope and hopelessness so long your body aches, your soul cries out and your voice comes back like a whiplash against your mind?

How can you find yourself in this place where up and down and back and forth merge into a motionless state where it can seem at one moment that a gentle nudge could you send you sailing or a tiny word could send you flailing?

How?

By finding yourself, through no choice of your own, in the confusing and confounding cocoon where Christians who struggle with gripping sexual issues curl up and mentally confine themselves, fighting too much on their own  a temptation with tentacles that wind around and in, like some alien invader who lets you seem okay outside but claims the inner territory set aside for the soul . . . and wages a battle for control. Unfortunately, many Christians who might be equipped to help you are so entranced by what seems like a hideous hitchhiking alien that they don't see the heart of the host.

Just try revealing yourself to someone who is not equipped to handle the news. Or, worse yet, take some unfortunate step or stumble, succumbing to sexual temptation.  "You're surrounded." It gets very hard sometimes to tell the difference between the well-meaning and the mean. The loving and the leaving. The help and the hate.

'Tis a dilemma. Despite all the hard work of numerous para-church organizations and the eye-opening crusades of culture, most churches and many Christians still border on clueless. Finding out that a "brother" or "sister" struggles with homosexuality or, even worse, has been in a homosexual lifestyle and wants out, is as likely to bring a "Get thee behind me, Satan," as an offer to stand beside you.

My harshness is not based strictly on personal experience, but even more so on the recounting of others who have felt their inner pain expounded upon by those they turned to for answers. in the absence of answers, fingers point. Prayers are said, yes, but followed up quickly by checklists to see if they've been answered promptly. Admitting to sexual sin is like volunteering for a Christian-brother probation list. Rather than "They'll know we are Christians by our love," it becomes "We'll know you're a Christian by your change." And, if the change is not clear in their eyes, you can swiftly move into a new category: condemned.

Can.  I did not say, will.  In fact, I have discovered, perhaps through the longevity of my own struggle, that there are many Christians who do not struggle with sexuality, but see sexual sin as sin, something with which they themselves admit familiarity. Familiarity with and recognition of their own sin has lead them to realize it is God that heals, not angry church leaders or hurt members who are more inclined to ponder the momentary impact on them of your sin than the death it is dealing you day-to-day. The response I hear from more and more Christians regarding reaching out to the sexually-broken is "this is needed."

But . . . what about when people demean you or doubt you?

If you are truly seeking repentance, not playing on the edges, but striding straight into the middle of the battlefield, arming yourself as best you know how, honest before God . . . then dismiss their demeaning and their doubt. You'll have enough of your own without laying awake at night and dwelling on theirs. Sometimes we need a little separation from the self-righteous in order to get a glimpse of the reality of righteousness.

But . . . what about when people accuse you falsely and label you unjustly.

I'm not going to say "blessed are you when . . . " because obviously they're labeling you out of what they know and believe about you because of what they may have seen or heard from you yourself or from others who are inclined to spread the news of your sinful state, whether it be past or present. False accusations usually come from fear, ignorance or susceptibility to the devil's schemes. He would like nothing more than for you to spend your time and energy battling others rather than battling him and the temptations he will pile up before you during the distraction of defending yourself from the ones who point. Again . . . . sometimes we have to move away from people to find God outside their shadow.


Teach me your way, Lord; lead me in a straight path because of my oppressors. Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations.  -- Psalm 27:11-12

Let the Lord lead.


But . . . what about those people who think you cannot change?

Pray that they do, and that they discover the depth of God's grace and do more than pay lip-service to His unlimited power. The truth is, many of these people believe in change for almost everything else, but impose their own doubts on God when it comes to sexual brokenness. It goes on the "yeah, but not this, list," as though God has asked them for advice on how He should wield His mighty pen of restoration as he draws the course upon which we tread. I myself have been guilty of looking at those who label me beyond repair and saying to myself: "They'll never change." God forgive our opposing declarations of dismissal.


And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. -- 1 Corinthians 6:11 

"Were" equals change.


But . . . what should I tell someone if I fall?  Won't they just say "I told you so?"

So.

Satan would much rather you focus on what they are saying so you won't see what God is doing. Through our trials and temptations, even when we stumble and fall, we learn about His grace, His provision, our salvation, the patience of our Lord, and the strong hand that reaches out. Yes, "I told you so," is painful. For every stumbling sinner, there are a multitude of prophets.  Again, if you are truly repentant and you are truly praying, focus not on the "I told you so's" of men, but on the "I will's" of God.


 I lift up my eyes to the mountains -- where does my help come from? My help comes from the Lord, the Maker of heaven and earth. He will not let your foot slip -- He who watches over you will not slumber; -- Psalm 121:1-3.

Our help comes from the Lord.


But . . . I feel like I'm always starting over.

This is not a race. We don't spring from the blocks at the start of a pistol and try to beat everyone to redemption. We walk with the Lord, and pray for Him to set the pace and stay beside us all the way. He doesn't rush to the finish line and say, "Oh well." He takes each step with us until we get there and then He says "Well done." We don't start at the same place, run the same course, mark the same time, but we have the same Savior walking beside us as those who seek repentance for sins far removed from sexuality. Their path is different and perhaps just as hard, but the finish line is for all.  Don't turn your back on the finish line and turn around and start over. Go on. Every time you get back up, the finish line is little bit closer if you keep heading in the same direction.

Some have . . . given up and given in. Others think they have and will find out later that their love of the Lord calls them back out of falseness and out on the course to complete the next lap. The only giving up and giving in we need to do is to give up ourselves and give in to God. What an awesome God who does not scratch us from the team, who looks beyond our inadequacy to see Who helps us up and on, seeking the good soil for our impoverished roots.


 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop. -- Luke 8:15

Perseverance produces.


To whom are you listening? By what are you surrounded?  Sometimes we listen too much. Sometimes we enlist soldiers from among the armor-less. As a struggler, it is very important that we ourselves know the Word of God so we can know to whom we should listen. When you hear people -- well-meaning or not -- proclaiming a way that is not the Lord's, then you are in serious danger of being cast into some very bad soil. The very ones who plant you there will be the ones who later lament your lack of fruit and get anxious to yield the pruning shears.

Sometimes perseverance comes through clearing. Clearing out the clinging vines that choke the progress of growth that everyone -- including you -- wants to chart.

Bear fruit. That first grape is the sign of an orchard on the horizon,

God Bless,

Thom

(Note: My new book, Surviving Sexual Brokenness: What Grace Can Do is now available. You can purchase it by using this link to my website:ThomHunter.com, or on Amazon.comBarnes and Noble.com or through your local bookstore. The book is available in soft-cover, hard-back or Kindle and Nook e-books. Autographed copies are available through http://thom-signsofastruggle.blogspot.com/ Thank you!)






Wednesday, January 5, 2011

2010: A Grace Odyssey














I will always be one who looks back. Out of my past, with all its levels of conjured contentedness concealed between cushions of deceit, I draw my emotion. In the losses, I find my determination. In the pain, I uncover energy to search for the truth of healing. In the regret, I discover grace. Out of the stupidity of ill-conceived actions and words, I hunger for wisdom. In the layers of the past, I see the unfolding of the future.

On some days, it is as if I am still there; on others it is as if I never was. Such is an Odyssey of Grace, a clumsy reconciling of sin and shame with healing and forgiveness, a digging out from beneath the weight of hate and sorrow into the light of love and acceptance.

Grace.

It really is not the closing of a year that makes the difference, no matter what we say or wish. Turning a page on a calendar has about as much impact as the breeze created by the action. If we are here today and gone tomorrow; if we cannot add a single breath, then what does one day mean? Nothing . . . and everything.

It depends who holds the day. In my hands, grasped tightly and held against my chest beneath my darting and suspicious eyes, a day is a like a wadded and blank sheet of paper. In God's hands, open and exposed to His penmanship, a day is a treasure unmatched. Its promise flows upon the page. It is good and it stands as His great invention of time. It counts. Just as He counted them in the beginning:

And God said, “Let there be light,” and there was light. God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. -- Genesis 1:3

And He just kept counting them.

Day Two: He separated the waters and made the sky.
Day Three: He made land and seas and plants and trees.
Day Four: He made the stars and the sun and the moon.
Day Five: He filled the oceans and the skies with just the right creatures.
Day Six: He created a man and a woman, and He said: "It was very good."

Nighty-night. You guys sleep tight beneath that brand new moon I just made and I'll wake you in the morning with the glory of a brand new sun.

And here we are, a debatable number of new days later, on an odyssey to make the best and get the most out of however many He has ordained us. Each breath is by the grace of God.

In retrospect, glancing over our shoulders, if we have embraced grace, a year is not quite the frightful thing it appeared when it was building furiously on the horizon and bearing down upon us with its thunderous claps of "what ifs" and its threat to deliver upon us everything we so richly deserve. In retrospect, we can see in what we thought would just be wreckage, the underpinnings of our prayers and the glorious glue of . . . grace. Somehow, despite us, the year the Lord made is there, nicked and scratched and torn and bent by our handling, but surviving still for the times we stopped, perhaps sobbing, and handed it back, like a child who too roughly played with a favorite toy.

"I'm sorry," we say. "Can it be fixed?"

And, in His way and in His time, He mends and restores and replenishes, leaving here and there a tear, a scar, to remind us of the roughness with which we treat his gift of each new day.

Grace.

Don't leave home without it.

I began 2010 with these words: "I'm fine."


Fine? Despite the harsh realities of reaping. I was entering another year still separated from my children, some past church issues still unsettled, my not-quite-completely-resolved mind stubbornly challenging my clearly-resolved soul for clarity and purpose. Add to that lack of clarity a blurred vision for my future as a provider and my place as a servant. But I'm okay, I declared. Or, to use that all-purpose Christian four-letter word: I'm fine.

I quickly followed that up with these words: "I'm broken."

I've come to see that anyone who struggles with sexual brokenness -- and if you think that term is too lenient and soft, just try thinking of yourself as "broken" -- feels as much pain about their malady as I do mine. Men who are attracted to men and women who are attracted to women, each looking for something missing within themselves. They're broken.

Men and women addicted to pornography lose touch with all reality, hiding their shame and their addiction behind smiles and shrugs. They're broken.

Men and women who seek sex with other men and women outside of marriage, whether as curious and uncontrolled singles and teenagers, or as adulterous and wandering marrieds. They are broken. 

Men and women who have given in to rampant self-satisfaction -- masturbation -- are losing touch with real relationships and can't explain why they find themselves more pleasurable than others. They're broken.

Men and women abuse and control each other to show their power because they know they're weak. They're broken. 

Men and women hate and fear each other because they don't know how to love and need each other. They're broken. 

From brokenness . . . to hopefulness.


For the person who struggles with sexual brokenness, life is not always nice and it is certainly not packaged for ease of opening. Nor do all the pieces seem to easily go together, if they're even all there. So we decorate the packages and overlook the missing and broken pieces and do our best to assemble the best life we can with whatever went into our basket at checkout. Sometimes it shows; sometimes it doesn't. It depends on our marketing skills and how well we sell ourselves to others . . . and to ourselves. We know "the truth is out there," but we prefer to be in here. We curl up with a little of the truth like a too-small blanket and want for greater comfort and security.

Is it "quiet hope" or "bitter resignation?" Is it waiting or wilting? When rains come, do they wash us clean and set our feet to freedom or could they be the final flood that grows ever deeper to sweep us away?

Or does the Grace of God form a dam and hold us. When do we need this grace?

When we are "fine?"
When we are broken?
When we are bitter?
When we are resigned?
When we are lonely?
When we are guilty?
When we are longing?
When we are hopeful?

There is Grace!

Grace is not one of those great rewards extended to others who seem grace-worthy, but withheld from you or me because of the depths to which we have stubbornly clawed . . . putting ourselves in places that seem unreachable to the limited and normal grace of men. God's grace is not manufactured and manipulated and measured out. Like God . . . is . . . grace . . . is.

Grace comes upon us when we are least deserving and perhaps too fearful and ashamed to even ask. "I'm sorry. Can it be fixed?"

Grace unfolds like the tapestry of the countryside when you drive around a corner or top a hill and see in the glow of a sunset the glory of God's great creation unfolding there before you and you find you are in it.

Grace unfolds like a soft yellow blanket over a peaceful sleeping child as you pull the fabric back and see the calm and hear the quiet coo. . . and an unfolding tiny fist reminds you that you really can let it all go.

Let go of what? All those things tucked deep inside the folds of your life: the tortured temptations that have rampaged and ruled, the relationships that have unraveled and ravaged, the set-aside dreams, the held-back hopes, the vanquished visions. The darkness of every day is chased away in the light of grace.

When does the next leg of this Odyssey of Grace unfold?

When we recognize we are sinful and tend to take the wrong path.

When we realize that our sinfulness is a rebellion against the very God that has cleared our path.

When we admit we know all this and resign ourselves to helplessness, that we have been lost and stumbling, ignoring our guide.

When we trust in God's willingness to forgive and again shine the light for our feet to follow.

When we actually accept that forgiveness and take His hand to lead us out of the darkness.

When we stand in the clearing, look around us at the underbrush and tangled clutter from which we have been rescued.

When we stop and look up, surrounded by threatening but held-back darkness and observe the brightness of the night sky and the sweet comfort of the approaching dawn.

When we know we are not alone.

When?

When we realize that on the day -- the sixth day -- when God made the man and the woman, He knew He would also make you. And He said: "It was very good."

Let your when be now.

In God's Grace,

Thom


(Note: My new book, Surviving Sexual Brokenness: What Grace Can Do is now available. You can purchase it by using this link to my website:ThomHunter.com, or on Amazon.com, Barnes and Noble.com or through your local bookstore. The book is available in soft-cover, hard-back or Kindle and Nook e-books. Thank you!)